Tag: church

The Church as a Garden of Love

The great English poet William Blake once used a phrase that has become for me a guiding metaphor for the church at its truest: The Garden of Love.

A garden, even the most established and orderly, is forever in a state of change and transformation. It naturally offers a gloriously open invitation to a wide variety of creatures, each of which adds a new dimension of beauty (well, for the most part!) and has its own important role to play in the cycle of life.

Extending a garden bed last summer.

In my experience, a garden is born out of the vision, planning, and work of its gardeners even as the full realization of a project inevitably takes time. There’s a blessing in the garden for gardeners whose lives are physically connected to the earth through active, hands-on tending. There’s something to be said for getting one’s hands dirty. There’s also something to be said for the gift of constant vigilance required of gardeners who need to observe any number of variables beyond their control to garden well: temperature and rainfall, frost, soil conditions, and the inevitable appearance of pesky weeds and invasive species.

The church as a garden of love can bring love to bloom in every season, offering proof of its utility and welcoming a wide array of beloved seekers in search of community, spirituality, safety, nourishment, meaning, and a place to belong and become who God is calling them to be.

However, Blake in The Garden of Love (Songs of Experience, 1794), points to the way the church can have the opposite effect. I’ll let the poet speak for himself:

I went to the Garden of Love,
And saw what I never had seen:
A Chapel was built in the midst,
Where I used to play on the green.

And the gates of this Chapel were shut,
And Thou shalt not. writ over the door;
So I turn’d to the Garden of Love,
That so many sweet flowers bore.

And I saw it was filled with graves,
And tomb-stones where flowers should be:
And Priests in black gowns, were walking their rounds,
And binding with briars, my joys & desires.

On Being Green

It was Kermit the Frog who once sang, “It’s not that easy being green.” I quite agree. The bright red stoles of Pentecost have been neatly folded away. The white and gold of the 50 days of Eastertide deserve good rest after adorning the sanctuary since replacing the dark shadows of the Paschal Triduum. The purples that guided our imaginations in Lent won’t be seen again until the first Sunday of Advent.

Liturgically we’re on the cusp of the long season after Pentecost known as Ordinary Time. It’s the second and longest period of Ordinary Time in the church year. The stoles on the lectern or draped over the preacher’s shoulders will be green for the 24 weeks that follow the white of this week’s Trinity Sunday service. It’s a long season that encompasses the bright greens of June, the lush dog days of summer, the first cool nights, and the glorious tapestry of fall. It can seem like a long, unexciting season for those of us who don’t celebrate minor feasts for saints or other commemorations. Ordinary Time can come to seem a little, well, ordinary. Yet it is in the ordinary where the extraordinary can come to light.

Kermit reminds us that while it’s not that easy being green, “Green’s the color of spring, and green can be cool and friendly-like, and green can be big like an ocean, or important like a mountain, or tall like a tree. When green is all there is to be, it could make you wonder why. But why wonder? I’m green. And it will do fine. It’s beautiful.”

Joan Chittister frames the essence of Ordinary Time this way: “Like an echo off a mountain that ripples and repeats itself down the valleys of life, the Sundays of Ordinary Time stand as a stark and repeating reminder of the center of the faith. Each Sunday, remember, is a feast, a little Easter, in its own right. Unencumbered by the overlay of any other feast, they carry within themselves, stark and unadorned, the essence of the Lord’s Day. Each of them is Easter, a return to the core of the faith, the center of the church, the call of the Christian community that ‘Jesus is risen.'” (The Liturgical Year, Nashville: Thomas Nelson, 2009, p 185.)

Imagine what the church will become if we used Ordinary Time as an opportunity to return to the core of the faith, to get back to the basics of what we have come to believe. Imagine how much more meaningful Advent, Christmas, and Epiphany will be. Imagine what Lent, Easter, and Pentecost will come to mean. Imagine, if you dare, how your life will be transformed when you more fully live the commitment that Christ is risen.

So let’s heed the wisdom of Kermit and Chittister and live into what’s special about being green. Let’s celebrate Ordinary Time in a way that opens our hearts and minds to the extraordinary presence of God in the world. What a tremendous gift Ordinary Time promises to be!

© 2025 Steven T. Savides

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